Syrians in Fear of Sectarian War

Spirituaity Ireland is proud this week to add Rania Elmasry as a contributor to the site. A native Syrian and a blogger in Syria. Rania will be giving an unbiased blog about the fears of fellow country people during the turmoil occurring in her Country.

Rania:

To understand the tension and the conflict my country Syria, it is important to understand the religious and sectarian divide that polarizes the nation.

Shi’a (Alawis) Muslims (12% of the population)

The Assad family and its associates who run the country are Alawi Muslims – an offshoot of Twelver Shi’a Islam. They come from the northwestern part of the country around the coastal city of Latakia, with the Assad family itself originating from the town of Qurdaha. Originally a marginalised country people with few opportunities, much of the Alawi community has seen its fortunes change since the Assads took power. Alawis hold all the central positions in both government and the military. Priding itself on its socialist secular credentials, the Alawi-dominated regime has ensured the co-operation of wealthy Sunni business elites and the Christian population who fear Islamic radicalism.

 

Sunni Muslims (c.74% of the population)

Sunnis are majority of the Syria’s population. The major cities of Damascus, Aleppo, Homs, Hama and Latakia all have large Sunni majorities and it is from these communities that the regime has sought Sunni support but also seen mass opposition. The merchant elites of Damascus and Aleppo have been instrumental to the regime’s survival, ensuring that their monopoly on lucrative trade contracts is maintained in return for allegiance to the Assads. The working populations of these cities however, have been the backbone of the revolt, mirroring the protests that take place in many other smaller Sunni towns across the country.

 

Christians (+10% of the population)

An important and powerful minority in the country left largely to govern its own affairs, most of Syria’s Christians live in Aleppo and Damascus. The Greek Orthodox and Catholic are the main denominations, but a large number of other groups have also called the region home for centuries. Most of the country’s Christian population have yet to join fully in the protest movement, as they are concerned for their safety in a post-Assad era. The experience of Iraqi Christians after the fall of Saddam and their targeted persecution in that country was an important lesson for their Syrian co-religionists.

 

Druze (3% of the population)

The small Druze population originates in the southern Jabal Al Druze or Mount Houran area, where al-Suweida functions effectively as their capital city. It is through that nearly half of all Druze live in Syria. The Druze have not been too vocal during the current protests, worrying as the Christians do what life after Assad might bring them. But although a small minority, their role in Lebanese power politics over the past 40 years has shown them to be an important force to be reckoned with.

 

As we are seeing now, Sunni dominant cities are being brutalized by the regime, as Assad is aiming to remain in power, and keep his Alawite rule intact. Other minority religious groups have been utilized for the regimes own self purposes. “In the regime’s arsenal, there is the ultimate threat that this upheaval would become a sectarian war between the Alawites and the Sunni majority. Syria is riven by sectarian differences—there are substantial Druze and Kurdish and Christian communities—and in the playbook of the regime those communities would be enlisted to keep the vast Sunni majority at bay.”

This possible sectarian violence is quite reminiscent of what took place in Iraq following the removal of Saddam Hussein. Saddam was a Sunni Muslim who ruled over a nation that was 60 percent Shia Muslim. For years, Saddam Hussein prosecuted and murdered members of the Shia community. When Saddam was finally ousted, the Shia community rose up, with great help from their ally Iran, and cause tremendous sectarian violence against their Sunni countrymen. We do not know if this will arise in Syria, but the stage seems to be set for uprisings by the majority sect that has been oppressed for decades

For the past 10 months, Syrians have taken to the streets in large numbers to oppose a repressive regime that has not hesitated to use force. The United Nations estimates more than 6,000 Syrians have died, and it is far from clear how the uprising will play out. Assad’s regime blames the revolt on Islamist militants and casts the uprising as a threat to Syria’s minorities, including Assad’s fellow Alawites and the country’s Christians. In the heart of Damascus, churches built alongside mosques show a long history of tolerance. But Syria’s diverse social fabric is fraying over the aims of the revolt, now 10 months old.

It is normal to see Syrian television playing in the background of Assad with his father, Hafez Assad, who began the Alawite dynasty in 1970, ending the domination of the Sunni Muslim majority in Syria.

I recently talked to Rev. Gabriel Daoud, a parish priest who allowed his St. George Syrian Orthodox Church to be used a refuge for Iraqi Christians about the Christian point of view. These Iraqi refugees were targeted in a sectarian war and forced to cross the border for safety. Daoud is against an uprising that he thinks could turn Syria into another Iraq.

Asked if he detects anti-Christian sentiment in the uprising, he says: “I feel some of it. They do this chaos in this country.”

Syria’s state media insists the chaos comes from militant Islamists — or terrorists — who will end the protection for Syria’s Christians to freely practice their faith.

Vali Nasr, a Middle East scholar at Tufts University, described recently what might be called Sectarianism 101. The Syrian regime incites sectarian tensions, then presents itself as the only force that can hold the country together.

It needs to make sure that its Alawite base, and also the Christians in the country, remain in its corner, and then it can go to battle against the Sunnis trying to divide them, co-opt them or intimidate them, according to Nasr.

But the Assad regime needs to make sure that the 20 percent of the country that has sided with it remains supportive. Without that, the regime doesn’t have a chance, Nasr adds.

Wissam Tarif a says human rights activist said last week Syria’s protest movement is trying to break through the sectarian divide,

“In Syria, in particular, it is a revolution of young people, and the young people are not sectarian,” he says. “We don’t know the language, we don’t understand the concept.”

He points to the young Christians and young Alawites who have joined the protest, standing with Sunni Muslims, risking everything for change.

“Regimes have incited and played on difference for the last 50 years — what do you expect, it’s not magic,” Tarif says. “We need the space to mature, to become citizens. The concept of becoming citizens is not known to us; that’s what we need to learn.”

A democratic system that guarantees minority rights is what’s needed, according to Tarif, but it’s an untested model in the region. With more than 6,000 dead since last spring, Syria’s divide between pro- and anti-government forces is starker than ever, he says.

“And now people are gathered around a concept of fear,” he says. “When a family is sitting at night before they go to bed, they are not sectarian, they are afraid — they are afraid from the neighbour who is different, who is loyal to the regime or vice versa. It is fear.”

Thank you for reading this and hope God willing that people around the world have a better understanding after this.

  3 comments for “Syrians in Fear of Sectarian War

  1. July 27, 2012 at 1:23 am

    This is exactly a little something I must find more information about, many thanks for the post.

  2. August 2, 2012 at 9:14 pm

    It is very hard to find well-informed people on this subject topic, but you seem like you know what you are speaking about! Regards

  3. Louis Farrakhan
    July 24, 2014 at 10:57 pm

    BRAINLESS BILLY GOATS
    Zakaria Ar-Razi, one of the greatest minds of Islamic world, attacked religion in general and Islam in particular with a force unthinkable in this day. He wrote:
    “The prophets—these Billy goats with long beards, cannot claim any intellectual or spiritual superiority. These Billy goats pretend to come with a message from God, all the while exhausting themselves in spouting their lies, and imposing on the masses blind obedience to the “words of the master.” The miracles of the prophets are impostures, based on trickery, or the stories regarding them are lies. The falseness of what all the prophets say is evident in the fact that they contradict one another: one affirms what the other denies, and yet each claims to be the sole depository of the truth; thus the New Testament contradicts the Torah, the Koran the New Testament. As for the Koran, it is but an assorted mixture of “absurd and inconsistent fables,” which has ridiculously been judged inimitable, when, in fact, its language, style, and its much vaunted “eloquence” are far from being faultless. Custom, tradition, and intellectual laziness lead men to follow their religious leaders blindly. Religions have been the sole cause of the bloody wars that have ravaged mankind. Religions have also been resolutely hostile to philosophical speculation and to scientific research. The so-called holy scriptures are worthless and have done more harm than good, whereas the “writings of the ancients like Plato, Aristotle, Euclid, and Hippocrates have rendered much greater service to humanity.”
    THIS KIN D OF CRITICISM OF ISLAM TODAY, WOULD CARRY THE DEATH SENTENCE!
    ZAKARIA AR-RAZ
    Abu Bakr Muhammad b. Zakariya ar Razi (865-925) was perhaps the greatest freethinker in the whole of Islam. He was the greatest physician in the Islamic world, and one of the great physicians of all time. He wrote over two hundred books on a wide variety of subjects. His greatest medical work was the monumental encyclopaedia al Hawi, on which he worked for fifteen years. Ar Razi was a thorough empiricist, and not at all dogmatic. This is evident from his extant clinical notebook, in which he carefully recorded the progress of his patients, their maladies, and the results of the treatment. He wrote one of the earliest treatises on infectious diseases—smallpox and measles.
    But what earned Ar Razi universal condemnation from Muslims for blasphemy were his views on revealed religions. He saw no possibility of a reconciliation between philosophy and religion. In two heretical works, one of which may well have influenced the European freethought classic De Tribus Impostoribus, Ar Razi gave vent to his hatred of revealed religions. Ar Razi’s heretical book On Prophecy has not survived, but we know that it maintained the thesis that reason is superior to revelation, and salvation is only possible through philosophy. The second of Ar Razi’s heretical works has partly survived in a refutation by an Ismaili author. Here are its principal (and audacious) theses:
    All men are by nature equal and equally endowed with the faculty of reason that must not be disparaged in favour of blind faith; reason further enables men to perceive scientific truths in an immediate way. The prophets—these billy goats with long beards, as Ar Razi disdainfully describes them—cannot claim any intellectual or spiritual superiority. These billy goats pretend to come with a message from God, all the while exhausting themselves in spouting their lies, and imposing on the masses blind obedience to the “words of the master.” The miracles of the prophets are impostures, based on trickery, or the stories regarding them are lies. The falseness of what all the prophets say is evident in the fact that they contradict one another: one affirms what the other denies, and yet each claims to be the sole depository of the truth; thus the New Testament contradicts the Torah, the Koran the New Testament. As for the Koran, it is but an assorted mixture of “absurd and inconsistent fables,” which has ridiculously been judged inimitable, when, in fact, its language, style, and its much vaunted “eloquence” are far from being faultless. Custom, tradition, and intellectual laziness lead men to follow their religious leaders blindly. Religions have been the sole cause of the bloody wars that have ravaged mankind. Religions have also been resolutely hostile to philosophical speculation and to scientific research. The so-called holy scriptures are worthless and have done more harm than good, whereas the “writings of the ancients like Plato, Aristotle, Euclid, and Hippocrates have rendered much greater service to humanity.”
    “The people who gather round the religious leaders are either feeble-minded, or they are women and adolescents. Religion stifles truth and fosters enmity. If a book in itself constitutes a demonstration that it is true revelation, the treatises of geometry, astronomy, medicine and logic can justify such a claim much better than the Quran [the transcendent literary beauty of which, denied by Razi, was thought by orthodox Muslims to prove the truth of Muhammad’s mission].”
    In his political philosophy, Ar Razi believed one could live in an orderly society without being terrorized by religious law or coerced by the prophets. Certainly the precepts of Muslim law, such as the prohibition of wine, did not trouble him in the least. (As noted already, Ar Razi felt that it was through philosophy and human reason that human life could be improved, not through religion.)
    Finally, Ar Razi believed in scientific and philosophical progress, that the sciences progressed from generation to generation. He held that one must keep an open mind, and not reject empirical observations simply because they do not fit into one’s preconceived scheme of things. Ar Razi believed that his own contributions to the sciences would be superseded by even greater minds than his.
    It is clear from the preceding account that Ar Razi’s criticisms of religion are the most forceful that appeared in the entire Middle Ages, whether European or Islamic. His heretical writings, significantly, have not survived and were not widely read; nonetheless they are a witness to the remarkably tolerant Islamic culture and society in which Ar Razi lived (a tolerance lacking in other periods and places).
    We believe that Ar Razi upholds the values that we cherish: rationalism, religious skepticism, belief in science, the application of human reason to the problems besetting mankind, empiricism, a lack of dogmatism, and distrust of blind tradition. These qualities, so rare at any time, are so much the more remarkable from someone living in the early years of the 10th century, and are just what we need if Islamic society is to regain its former glory.

    When Satan Hears Azan he Starts Farting
    Sahih Muslim, Vol 4 No 1161:- Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: When there is a call to prayer the devil runs back breaking the wind so that he may not hear the call, and when the call is complete he comes back.
    Malik Muwatta, Book 3 No 6:-Yahya related to me from Malik from Abu’z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, “When the call to prayer is made Shaytan retreats, passing wind, so that he will not hear the adhan. When the adhan is completed he comes back, until, when the iqama is said, he retreats again. When the iqama is completed, he comes back, until he comes between a man and his self and says, ’Think of such and such, think of such and such,’ which he was not thinkingabout before, until the man does not know how much he has prayed.”
    Sahih Bukhari Vol 1 Book 11 No 582:- Narrated Abu Huraira: Allah’s Apostle said, ”When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed.”
    Unfortunately Allah have to tolerate this bad smell through out his life as Muslims will keep praying 5 times a day and Satan will keep Farting..
    Iranian Christian Converts Arrested as They Celebrated Christmas
    Reports from Iran indicate that five Christian converts from a house-church in eastern Tehran were arrested during a Christmas celebration. Iranian Christian converts face constant restrictions and persecution.
    According to Mohabat News, Iranian security authorities raided a house, owned by Mr. Hosseini, where a group of Christians had gathered to celebrate Christmas on Tuesday, December 24. They and arrested Mr. Hosseini , Ahmad Bazyar, Faegheh Nasrollahi, Mastaneh Rastegari, and Amir-Hossein Ne’matollahi.
    The report received at by Mohabat News statesstated:, “These Christians had gathered to worship and celebrate birth of Jesus.”.
    In this regard, The Committee of Human Rights Reporters reported that armed plain-clothes security authorities officers raided the house-church, insulted and searched those in attendance, thoroughly searched the house and seized all the Christian books, CDs, and laptops they found there. They also took the Satellite TV receiver with them.
    The authorities also searched a neighboring house of a neighbor of Mr. Hosseini as well, just because they those present were observing the raid. They insulted and beat the father of the family and warned threatened them not to speak with anyone about what they had witnessedsaw.
    There is still no update about the whereabouts or condition of on where these arrested Christians are being held or what is their situation.
    In recent years the authorities have intensified their Pressure pressure and threats against on Christians intensify neararound Christmas, every year and authorities increased their surveillance tighten their watch onof churches.
    Many Christian converts have been get arrested or faced other persecution ed in different ways every year around Christmas in recent years. A large number of Christians converts had beenwere arrested in Tehran in the past few years as part of pre-organized attacks by government authorities.
    Christmas is an important time of the year for Christians around the world as they celebrate the birth of Jesus. However, with threats from the Islamic government, Christmas is a different experience for Iranian Christians.
    It is worth mentioning that Hassan Rouhani, the Iranian president, sent Pope Francis Christmas greetings on December 25, while at a time when his government continues to harass Iranian Christians and seize curtail their freedom.
    Saudi Arabia: Liberal Blogger Sentenced To Death For Denouncing Islam
    [CNN] A judge in Saudi Arabia has recommended that imprisoned blogger Raif Badawi go before a high court on a charge of apostasy, which would carry the death penalty upon conviction, according to Badawi’s wife.
    Raif Badawi’s legal troubles started shortly after he started the Free Saudi Liberals website in 200
    Ensaf Haidar initially told CNN on Wednesday that her husband had been sentenced to death. She later clarified to CNN that a judge has recommended he be tried for denouncing Islam, or apostasy. Apostasy carries the death penalty in Saudi Arabia, according to Amnesty International.
    In July, a Jeddah criminal court found Badawi, who has been in prison since June 2012, guilty of insulting Islam through his Free Saudi Liberals website and in television comments.
    Badawi was sentenced to seven years in prison and 600 lashes. His lawyer appealed the decision.
    Badawi’s legal troubles started shortly after he started the Free Saudi Liberals website in 2008. He was detained for one day and questioned about the site. Some clerics even branded him an unbeliever and apostate.
    Human rights groups accuse Saudi authorities of targeting activists through the courts and travel bans. Amnesty International has said Badawi’s “is clear case of intimidation against him and others who seek to engage in open debates about the issues that Saudi Arabians face in their daily lives.”
    CNN could not reach Saudi Arabian government officials for comment.
    Badawi’s wife and the couple’s three children now live in Lebanon.
    THE MAGICAL POWER OF MUHAMMAD’S BLOOD, URINE & EXCREMENT
    In Ash Shifa we read the following unbelievable text, depicting the magical power of Muhammad’s biological waste products.
    Drink Muhammad’s blood and no fire will touch you.
    There was also the time when Malik ibn Sinan drank his blood on the Day of Uhud and licked it up. The Prophet allowed him to do that and then said, “The fire will not touch you”(Ash Shifa, p.36).
    Something similar occurred when ‘Abdullah ibn az Zubayr drank his cupped blood. The Prophet said, “Woe to you from the people and woe to the people from you.” But he did not object to what he had done (Ash Shifa, p.36)
    Drink Muhammad’s urine and have no stomach ache.
    Something similar is related about a woman who drank some of his urine. He told her, “You will never complain of a stomach ache.”
    He did not order any of them to wash their mouths out nor did he forbid them to do it again (Ash Shifa, p.36).
    Muhammad defecates, trees join together.
    Muhammad defecates in a wadi, stones and trees join together.
    A mimosa tree sought Muhammad’s permission to greet him (Ash Shifa, p.166).
    Muhammad ibn Sa’d , al Waqidi’s scribe, related that ‘A’isha said to the Prophet, “When you come from relieving yourself, we do not see anything noxious from you.” He said, “A’isha, don’t you know that the earth swallows up what comes out of the prophets so that none of it is seen?”…(Ash Shifa, p.35)
    Here are a few examples of Muhammad’s power to perform miracles.
    Muhammad spat on the sick eye of Ali; Ali went to fight and won (ibn Ishaq, p.514)
    Earth concealed Muhammad’s excrement…(ibn Sa’d, p.196)
    Muhammad used saliva mixed with dust to cure illness…(Sahih Muslim, 26.5444)
    Muhammad’s Mojeja (Miracles)
    Please pursue the following summarised version of some of Muhammad’s incredible acts of miracles.
     Muhammad invoked rain only by pointing his finger…(Sahih Bukhari, 2.13.55)
     Water flowed like springs from Muhammad’s fingers (1500 people drank)…(Sahih Bukhari, 4.56.776)
     The trunk of a date palm started crying when Muhammad abandoned it as a pulpit. When Muhammad rubbed his hand on it, the trunk stopped crying…(Sahih Bukhari, 4.56.783,784)
     The people heard the trunk sending a sound like that of a pregnant she camel till Muhammad came to it, and put his hand over it, then it became quiet…(Sahih Bukhari, 4.56.785)
     Muhammad’s act of miracle: an abundant increase in the supply of dates…(Sahih Muslim, 1.0041, 0042)
     Muhammad’s food miracle: he brought out food from his fingers…(Sahih Muslim, 23.5059, 5062, 5063)
     At Mina Muhammad split the moon into two, one part was behind the mountains and the other part was on the side of the mountain…(Sahih Muslim, 39.6725, 6726, 6728, 6729)
     Muhammad caught some rain in his garment claiming that the fresh rain-drops were recently been with Allah…(Sunaan Abu Dawud, 3.41.5081)
     Upon Muhammad’s instruction the leaves and flower buds of a date palm tree came to him and went away; this feat of miracle convinced a Bedouin that Muhammad was the messenger of Allah…(Sunaan Tirmidhi, 1537)
     Sheep produced milk without even ever mating…(Ash Shifa, p.185 186)
     Muhammad touched the udder of a she-goat and her milk flowed; he and Abu Bakr drank the milk… (ibn Sa’d, p.214)
     Muhammad performed food miracle with Fatimah’s kettle…(ibn Sa’d, p.215)
    Islamic Supernatural Power
    Due to the lengthy nature of this topic, here is a summary:
    Muhammad heard in Paradise, Bilal’s footsteps in front of him…(Sahih Bukhari, 2.21.250)
    Background to 74:1-5—Muhammad saw the angel sitting in a chair between the sky and earth…(Sahih, Bukhari, 4.54.461)
    Allah changed a group of Israelites into rats; rats will drink the milk of a sheep but not the milk of a camel…(Sahih Bukhari, 4.54.524)
    Muhammad introduced Gabriel to Aisha, but Aisha could not see what Muhammad could…(Sahih Bukhari, 8.74.266)
    The stone in Mecca used to pay salutation to Muhammad as a prophet even before his birth…(Sahih Muslim, 30.5654)
    Muhammad saw a B. Kab man dragging his intestine in Paradise… (Sahih Muslim, 40.6838)
    Muhammad could see in front and behind of him…(Sahih Muslim, 4.0853, 0854, 0855, 0856)
    If you wear suits made of silk and wool you will be transformed into apes and swine…(Sunaan Abu Dawud, 3.32.4028)
    Allah made those Muslims killed in Uhud the green birds of paradise… (Sunaan Abu Dawud, 14.2514)
    Mountains and trees greeted Muhammad…(Sunaan Tirmidhi, 1535)
    Say ‘Allahu Akbar’, twelve angels race to take you to Allah…(Sunaan Nasai, 2.888, 889, 904)
    When a prophet recites the Qur’an, Allah listens to it…(Sunaan Nasai, 2.1020, 1021, 1022, 1023)
    Muhammad could see in the dark. Baqi ibn Mukhallad related that ‘A’isha said, “The Prophet, may Allah bless him and grant him peace, could see as well in the dark as he saw in the light.”…(Ash Shifa, p.38)
    Moses could see an ant in darkness…(Ash Shifa, p.38)
    Trees shaded Muhammad while he defecated…(Ash Shifa, p.165)
    A Lote tree split in reverence of Muhammad…(Ash Shifa, p.167)
    A tree talked to Muhammad…(Ash Shifa, p.168)
    Food talked with Muhammad…(Ash Shifa, p.169)
    Pebbles glorified Muhammad…(Ash Shifa, p.169)
    Every single tree and mountain Muhammad passed said to him, “Peace be upon you, Messenger of Allah.”… (Ash Shifa, p.170)
    Mountains, earth, and the heavens obeyed Muhammad. Ibn al Munkadir related that Jibril told the Prophet, “Allah has ordered heaven, earth and mountains to obey you.” He said, “Reprieve my community. Perhaps Allah will turn to them.”… (Ash Shifa, p.165)
    Muhammad stroked the breast of a possessed child; the child vomited something like a black puppy… (Ash Shifa, p.178)
    Some God fearing people fainted, and some had instantaneous death when they heard certain verse of the Qur’an…(Ghazali, p.1.222)
    Once Muhammad recited a verse from the Qur’an and at once fell down senseless. Once Umar heard a man reciting a verse on punishment. He (Umar) immediately raised a loud shriek and fell down senseless. He was brought to house but suffered for a month… (Ghazali, p.2.176)
    Imam Shafei once fell unconscious when he listened to the recitation of the Qur’an by a Qazi… (Ghazali, p.2.176)
    If a piece of cloth of the inmates of hell is exposed to the inmates of the world, all will die due to its terrible stench. Ditto for an iron chain of hell… (Ghazali, p.2.202)
    When Umm Jamil, with a stone piece, confronted Muhammad and Abu Bakr she saw only Abu Bakr and not Muhammad; Allah made her blind to see Muhammad…(ibn Ishaq, p.162)
    Muhammad called a tree and it came to him…(ibn Ishaq, p.179)
    Muhammad sprinkled dust on Abu Jahl’s men, and they could not see Muhammad…(ibn Ishaq, p.222)
    Muhammad’s act of miracle: a tree came and greeted him…(ibn Sa’d, p.195)
    Muhammad and Gabriel sat on two trees and started to climb till Muhammad saw the door of heaven…(ibn Sa’d, p.196)
    Whenever Muhammad went about to attend his business (defecation), every stone and every tree he passed by would say, “praise be upon you.”…(Tabari, 6.63)
    When Muhammad summoned a cluster of dates it came to him. He told it to go back and it went back…(Tabari, p.6.67)
    Gabriel was sitting on a throne between heaven and earth…(Tabari, 6.74)
    Muhammad’s Night Journey (Isra and Miraj)
    When Muhammad slept, three angels visited him; then Gabriel took him to heaven…(Sahih Bukhari, 4.56.770)
    Angels washed Muhammad’s heart with zam zam water…(Sahih Muslim, 1.0310)
    Muhammad’s journey to heaven was done by a Buraq (an animal white and long, larger than a donkey but smaller than a mule)…(Sahih Muslim, 1.0309)
    Gabriel cleft roof of Muhammad’s house, opened Muhammad’s heart, and then washed it with with zam zam water when he was in a state of between sleep and wakefulness; then he was taken for a ride to heaven…(Sahih Muslim, 1.0314)
    On the night of Miraj, Muhammad met Abraham in paradise; Abraham told him that the trees of paradise cry for Allah…(Sunaan Tirmidhi, 439)
    During night journey, Muhammad passed by Moses’ grave and found Moses offering prayer in his grave…(Sunaan Nasai, 2.1640)
    When Buraq met Muhammad it sweated. Anas said that the Buraq was brought to the Prophet on the night of his Night Journey. It shied away from him and Jibril said to it, “Would you do this to Muhammad? No one has ever ridden you who is more honoured with Allah than he.” At that the Buraq broke into a sweat…(Ash Shifa, p.85)
    While ascending to heaven, Muhammad saw the tongues of non-practicing preachers are cut with scissors…(Ghazali, p.1.68)
    When Muhammad ascended to the seventh heaven (Miraj, 17:1) the angels opened Muhammad’s breast, then washed it with zam zam water…(Tabari, p.vi.78–79).
    In case you are confused, please know that there are several contradictory versions of this incredible space travel of Muhammad.
    Islamic Heart Surgery on Muhammad
    Here is how Tabari describes this incredible event:
    Muhammad was 40 when he received the commissioning as a prophet. Two angels visited Muhammad while he was somewhere in the valley of Mecca. The angels weighed Muhammad against ten men… and repeated this weighing for several times. The angels said that Muhammad would outweigh the entire community. One angel came down on earth while the other remained between heaven and the earth. The angel opened Muhammad’s breast and took out his heart. The angel cleaned the heart. A white cat face like object was placed in Muhammad’s heart. The angels then sewed up Muhammad’s breast and placed the seal of prophethood between his shoulders…(Tabari, p.vi.75)
    Here are a few ahadith on Muhammad’s Night Jiurney:
    Muhammad’s heart was opened and filled with wisdom and faith…(Sahih Muslim, 1.0315)
    Gabriel acted as Islam…(Sunaan Nasai, 1.497)
    Muhammad had some madness in him.
    Hammad ibn Salama said that the Prophet said, “I hear a voice and see a light and I fear that there is some madness in me.”…(Ash Shifa, p.284)
    Perhaps the greatest of all Islamic black magic is this:
    Muhammad brought out the corpse of Abdullah ibn Ubayy and put his (Muhammad’s) saliva in his (Abdullah’s) mouth, and shrouded him in his own shirt…(Sahih Muslim, 38.6678)
    Because this hadis is such a profound admission of the existence of Islamic black magic let us read this hadis in full.
    Sahih Muslim, Book 038, Number 6678:
    Jabir reported Allah’s Apostle (may peace be upon him) came to the grave of ‘Abdullah b. Ubayy, brought him out from that, placed him on his knee and put his saliva in his mouth and shrouded him in his own shirt and Allah knows best.
    The above hadis is the epitome Islamic Black Magic.
    MUHAMMAD: HIS SEX LIFE, SEX ABUSE & CHILD MOLESTING

    Muslims believe that the Koran is the eternal word/laws of god to acts as a divine guidance for mankind about how to live a moral, righteous life. Prophet Muhammad, the highest perfection of human life and the prototype of the most wonderful human conduct in Islamic belief, emulated the guidance of Allah perfectly. Let us investigate how did the prophet live Islam; how did the prophet apply the eternal teachings of God in his daily life? In this search for the historical Muhammad, we will utilize the Islam’s holy books, its own writings.

    THE PERFECT MUSLIM

    And surely thou hast sublime morals
    (Surat Al-Qalam 68:4).

    Ye have indeed in the Messenger of Allah an excellent exemplar
    (Surat Al-Ahzab 33:21).

    Muslims believe that the Koran is the eternal word/laws of god to acts as a divine guidance for mankind about how to live a moral, righteous life. Prophet Muhammad, the highest perfection of human life and the prototype of the most wonderful human conduct in Islamic belief, emulated the guidance of Allah perfectly.

    MUHAMMAD’S MOLESTATION OF BABY AISHA
    Muhammad fantasized about baby Aisha before soliciting her from her father.
    Sahih Bukhari 9.140
    Narrated ‘Aisha:
    Allah’s apostle said to me, “you were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘uncover (her),’ and behold, it was you. I said (to myself), ‘if this is from Allah, then it must happen.
    AISHA’S FATHER DID NOT APPROVE AT FIRST
    Aisha’s father, Abu Bakr, wasn’t on board at first, but Muhammad explained how the rules of their religion made it possible. This is similar to the way that present-day cult leaders manipulate their followers into similar concessions.
    Sahih Bukhari 7.18
    Narrated ‘Ursa:
    The prophet asked abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “but I am your brother.” the prophet said, “you are my brother in Allah’s religion and his book, but she (Aisha) is lawful for me to marry.”
    MUHAMMAD, 50, MARRIES BABY AISHA AGE 6
    Sahih Bukhari volume 5, book 58, number 234
    Narrated Aisha: the prophet engaged (married) me when I was a girl of six (years). We went to medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, um ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became alright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some ansari women who said, “best wishes and Allah’s blessing and a good luck.” then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
    Sahih bukhari volume 8, book 73, number 151
    Narrated ‘Aisha: I used to play with the dolls in the presence of the prophet, and my girl friends also used to play with me. When Allah’s apostle used to enter (my dwelling place) they used to hide themselves, but the prophet would call them to join and play with me. (the playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-bari page 143, vol.13)
    Muhammad’s father in law, Umar bin Khattab, the second rightly guided khalifa, married even a younger child, Umm Kulthum. Umm Khultum was about 4-5 years old when she was married. Umar was certainly not doing wrong according to Islam, Muhammad once said that even the devil would step aside when he met Umar on an alley. Islam is indeed the true religion for pedophiles, rapists, sadistics etc.
    Sahih Muslim Book 008, Number 3310:
    ‘A’isha (Allah be pleased with her) reported: Allah’s Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

    Sahih Bukhari Volume 7, Book 62, Number 64
    Narrated ‘Aisha:
    that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

    Sahih Bukhari Volume 7, Book 62, Number 65
    Narrated ‘Aisha:
    that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that ‘Aisha remained with the Prophet for nine years (i.e. till his death).” what you know of the Quran (by heart)’
    Sahih Bukhari Volume 7, Book 62, Number 88
    Narrated ‘Ursa:
    The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).
    Some Muslims claim that it was Abu Bakr who approached Muhammad asking him to marry his daughter. This is of course not true and here is the proof.
    Sahih Bukhari 7.18
    Narrated ‘Ursa:
    The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.”
    Arabs were a primitive lot with little rules to abide. Yet they had some code of ethics that they honored scrupulously. For example, although they fought all the year round, they abstained from hostilities during certain holy months of the year. They also considered Mecca to be a holy city and did not make war against it. A adopted son’s wife was deemed to be a daughter in law and they would not marry her. Also it was customary that close friends made a pact of brotherhood and considered each other as true brothers. The Prophet disregarded all of these rules anytime they stood between him and his interests or whims.
    Abu Bakr and Muhammad had pledged to each other to be brothers. So according to their customs Ayesha was supposed to be like a niece to the “Holy Prophet” of Mecca. Yet that did not stop him asking Abu Bakr for her hand, even when she was only six years old.
    But this moral relativist “Holy Prophet” of Mecca would use the same excuse to reject a woman he did not like.
    Sahih Bukhari V.7, B62, N. 37
    Narrated Ibn ‘Abbas:
    It was said to the Prophet, “Won’t you marry the daughter of Hamza?” He said, “She is my foster niece (brother’s daughter). ”
    Hamza and Abu Bakr both were the foster brothers of Muhammad. But Ayesha must have been too pretty for the “Holy Prophet” of Mecca to abide by the codes of ethics and custom.
    In the following Hadith he confided to Aisha that he had dreamed of her before soliciting her from her father.
    Sahih Bukhari 9.140
    Narrated ‘Aisha:
    Allah’s Apostle said to me, “You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘Uncover (her),’ and behold, it was you. I said (to myself), ‘If this is from Allah, then it must happen.
    Whether Muhammad had actually such a dream or he just said it to please Aisha is not the point. What matters here is that it indicates that Aisha was a baby being “carried” by an angel when the Prophet dreamed of her.
    There are numerous hadithes that explicitly reveal the age of Ayesha at the time of her marriage. Here are some of them.
    Sahih Bukhari 5.236.
    Narrated Hisham’s father:
    Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married ‘Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.
    Sahih Bukhari 5.234
    Narrated Aisha:
    The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
    And in another Hadith we read.
    Sunan Abu-Dawud Book 41, Number 4915, also Number 4916 and Number 4917
    Narrated Aisha, Ummul Mu’minin:
    The Apostle of Allah (peace_be_upon_him) married me when I was seven or six. When we came to Medina, some women came. according to Bishr’s version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Apostle of Allah (peace_be_upon_him), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter.
    In the above hadith we read that Aisha was swinging, This is a play of little girls not grown up people. The following Hadith is particularly interesting because it shows that Aisha was so small that was not aware what was going on when the Holy Prophet “surprised” her by going to her.
    Sahih Bukhari Volume 7, Book 62, Number 90
    Narrated Aisha:
    When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and nothing surprised me but the coming of Allah’s Apostle to me in the forenoon.

    Must have been quite a surprise! But the following is also interesting because it demonstrates that she was just a kid playing with her dolls. Pay attention to what the interpreter wrote in the parenthesis. (She was a little girl, not yet reached the age of puberty)

    Sahih Bukhari Volume 8, Book 73, Number 151
    Narrated ‘Aisha:
    I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)

    Sahih Muslim Book 008, Number 3311
    ‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.
    The holy Prophet died when he was 63. So he must have married Aisha when he as 51 and went to her when he was 54.
    Sahih Bukhari Volume 8, Book 73, Number 33
    Narrated ‘Aisha:
    I never felt so jealous of any woman as I did of Khadija, though she had died three years before the Prophet married me, and that was because I heard him mentioning her too often, and because his Lord had ordered him to give her the glad tidings that she would have a palace in Paradise, made of Qasab and because he used to slaughter a sheep and distribute its meat among her friends.

    Khadija died in December of 619 AD. That is two years before Hijra. At that time the Prophet was 51-years-old. So in the same year that Khadija died the prophet married Aisha and took her to his home 3 years later, i.e. one year after Hijra. But until she “grew up” he married Umm Salama.
    In another part Aisha claims that as long as she remembers her parents were always Muslims.
    Sahih Bukhari Volume 5, Book 58, Number 245
    Narrated ‘Aisha:
    (the wife of the Prophet) I never remembered my parents believing in any religion other than the true religion (i.e. Islam),
    If Ayesha was older i.e. 16 or 18 as some Muslims claim, she would have remembered the religion of her parents prior to becoming Muslims.

    Now someone may still claim that all these hadithes are lies. People are free to say whatever they want. But truth is clear like the Sun for those who have eyes.
    No sane person would be aroused by a 6-year-old child. Decent people wince at the thought of this shameful act. Yet some Muslims deny them. The question is why so many followers of Muhammad would fabricate so many false hadithes about the age of Aisha, which incidentally confirm each other?
    MUHAMMAD WOULD THIGH WITH BABY AISHA
    HOW TO THIGH & GET HIGH

    Now let us see how thighing is practiced on a female child & who began this evil practice. According to an official Fatwa issued in Saudi Arabia, the prophet Muhammad began to practice thighing his child-bride, Aisha when she was 6 years old until she reached 9 years of age (Fatwa No. 31409). The hadith mentioned the prophet Muhammad started performing literal sex with Aisha ONLY when she reached the age of 9 (Sahih al-Bukhari, book 62, hadith No. 89).

    Muslim scholars collectively agree, a child becomes an adult, available for sexual intercourse as soon as she reaches the age of nine. Likewise, the Shari’a allows any of the faithful to marry a six-year-old child.

    According to the fatwa, the prophet Muhammad could not have sex with his fiancée, Aisha when she was six due to her small size & age. However, the fatwa said that at age six, he would put his penis between her thighs and massage it gently because he did not want to harm her.

    Imagine a man of 51 removing the clothes of a 6-year-old girl and slipping his erect penis between her thighs, rubbing her until he ejaculated and his semen ran down her thighs. To this day, this is considered a benevolent act on the part of the adult male “not wanting to harm her.” What harm could be inflicted upon a young girl mentally and emotionally if not a grown man showing her his penis and stripping her of her clothes and rubbing his male organ between her legs?

    Of course the twisted mind that does such an evil to a female child, would not hesitate to ejaculate on her body. And if this sexually perverted evil frame of mind committed such an act upon a child, the pedophile would not stop at ejaculating on her. His evil desire would go further and rape the child before she was a mature adult. This is exactly what Muhammad did to Aisha when she was yet a child of 9.

    Before she reached puberty, he began to have sex with her. Let us see what the fatwa said about the prophet of Islam and his child-bride, Aisha.”Praise be to Allah and peace be upon the one after whom there is no [further] prophet. After the permanent committee for the scientific research and fatwas (religious decrees) reviewed the question presented to the grand Mufti Abu Abdullah Muhammad Al-Shamari, with reference number 1809 issued on 3/8/1421(Islamic calendar).

    The inquirer asked the following: ‘It has become wide spread these days, and especially during weddings, the habit of mufakhathat of the children (mufakhathat literally translated means “placing between the thighs of children” which means placing the male erected penis between the thighs of a child). What is the opinion of scholars knowing full well that the prophet, the peace and prayers of Allah be upon him, also practiced the “thighing” of Aisha – the mother of believers ?’

    After the committee studied the issue, they gave the following reply: ‘It has not been the practice of the Muslims throughout the centuries to resort to this unlawful practice that has come to our countries from pornographic movies that the kofar (infidels) and enemies of Islam send. As for the Prophet, peace and prayers of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age.

    That is why the prophet peace and prayers of Allah be upon him placed his penis between her thighs and massaged it lightly, as the apostle of Allah had control of his penis not like other believers'” (Fatwa No. 31409).

    Thighing of children is practiced in many Arab and Muslim countries, notably in Saudi Arabia, Yemen, Iran, and the Gulf countries. Also evil practices like altamatu’a bil almuka’aba (pleasure from sexual contact with her breasts), altamatu’a bil alsagirah (pleasure from sexual contact with a baby girl), altamatu’a bil alradi’ah, (pleasure from sexual contact with a suckling female infant), (Reported by Baharini Women’s Rights Activist, Ghada Jamshir)

    AISHA WASHING SEMEN FROM MUHAMMAD’S CLOTHES

    From the Hadith of Bukhari:

    Volume 1, Book 4, Number 229:

    Narrated ‘Aisha:

    I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).

    Volume 1, Book 4, Number 231:

    Narrated Sulaiman bin Yasar:

    I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ”

    Volume 1, Book 4, Number 232:

    Narrated ‘Amr bin Maimun:

    I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them.

    Volume 1, Book 4, Number 233:

    Narrated ‘Aisha:

    I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.

    From the Hadith of Bukhari:

    Volume 1, Book 4, Number 229:

    Narrated ‘Aisha:

    I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).

    Volume 1, Book 4, Number 230:

    Narrated ‘Aisha:

    as above (229).

    Volume 1, Book 4, Number 231:

    Narrated Sulaiman bin Yasar:

    I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible. ”

    Volume 1, Book 4, Number 232:

    Narrated ‘Amr bin Maimun:

    I heard Sulaiman bin Yasar talking about the clothes soiled with semen. He said that ‘Aisha had said, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayers while water spots were still visible on them.

    Volume 1, Book 4, Number 233:

    Narrated ‘Aisha:

    I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them.

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